posted by [identity profile] benlehman.livejournal.com at 10:42pm on 29/07/2008
You can use my "A practice strongly associated with a particular religion" to Jules, below.
 
posted by [identity profile] wickedthought.livejournal.com at 10:46pm on 29/07/2008
If it is a practice observed by both religious and non-religious people, then it is not exclusive to the religion and not an exclusively religious practice.

Ben, what's the point?
 
posted by [identity profile] benlehman.livejournal.com at 10:51pm on 29/07/2008
Well, presume that, pre-research, this practice was limited to members of a particular religion, whether faithful or not. (Just as plenty of non-faithful Muslims pray to Mecca, plenty of non-faithful Catholics take Mass.)

The point? The point is to make you think, and to make me think. So far, all you have done is react.

yrs--
--Ben
 
posted by [identity profile] wickedthought.livejournal.com at 10:54pm on 29/07/2008
I've thought about your questionaire, and that's why I've replied in the way I have.

If I didn't think about it, I'd just follow it through to the conclusion you already had for it.

You still haven't answered the "is it moral?" question: something you've completely missed in your initial line of questioning, and as I've said, the only question that's really important.
evilmagnus: (Default)
posted by [personal profile] evilmagnus at 03:44am on 30/07/2008
Shellfish!

The edict against delicious, moist shellfish was originally a religious practice, but it arose out of purely secular necessity: your local priest was most likely the most educated person around, you saw him often, and he probably saw lots of people die after eating shellfish that had been left in the sun.

That's an example of a 'religious practice' that actually has nothing to do with religion. It's a smart thing to do in a hot country, whether or not God tells you so.

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